Monday, January 15, 2024
Walt Whitman - "Go Directly to the Creation" - Americ and Walts' Prediction for our future
Wonderful lines from Walt Whitman's preface to his 1855 edition of Leaves of Grass:
This is what you shall do: Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body. . . . The poet shall not spend his time in unneeded work. He shall know that the ground is always ready ploughed and manured. . . . others may not know it but he shall. He shall go directly to the creation.
"Time Poverty" Published in 2016 - Reposted now in 2024...per usual you were right Americ.
We live in a technological world, where every eighteen months the power of computers doubles. But at the same time we live in a cultural world where expectations rise to meet the expanding possibilities of technology. So that as fast as we create new ways to save time, we find new desires to chip it away and distract ourselves even more.
If I was a wise man like Lao Tzu, Buddha, Jesus, or Krishna, I would not know, or even understand, what time poverty is. But I am not. I'm just an ordinary human being, with ordinary problems, faced with schedules, deadlines, bank accounts that rise and fall, and there is, all too often, this pressing sense of there not being enough time, not enough time to do all the things that need to be done. I can scramble around with different strategies to manage that time, so that the lists become prioritized, and I'm supposed to know what to do first and next. And yet no matter how much I try to manage that time, new variables, new events, happen continuously to disrupt that.
For me, not being wise, to rise above time is to ignore it for a while, and try to enter the space of what I refer to as eternity. For at all points in time, if I focus deeply enough into this particular single present moment, then I'm arrived, I have arrived, I am exactly where I should be at this particular instant. I'm fully present here, not having to be anywhere else, so that gripping sense of not having enough time fades away into the eternal moment. That is the way time poverty is transcended, by going right into time, through time, into what is timeless.
If I was a wise man like Lao Tzu, Buddha, Jesus, or Krishna, I would not know, or even understand, what time poverty is. But I am not. I'm just an ordinary human being, with ordinary problems, faced with schedules, deadlines, bank accounts that rise and fall, and there is, all too often, this pressing sense of there not being enough time, not enough time to do all the things that need to be done. I can scramble around with different strategies to manage that time, so that the lists become prioritized, and I'm supposed to know what to do first and next. And yet no matter how much I try to manage that time, new variables, new events, happen continuously to disrupt that.
For me, not being wise, to rise above time is to ignore it for a while, and try to enter the space of what I refer to as eternity. For at all points in time, if I focus deeply enough into this particular single present moment, then I'm arrived, I have arrived, I am exactly where I should be at this particular instant. I'm fully present here, not having to be anywhere else, so that gripping sense of not having enough time fades away into the eternal moment. That is the way time poverty is transcended, by going right into time, through time, into what is timeless.
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