We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Little Gidding
Four Quartets
Philosophy / Wisdom / Consciousness
Americ Azevedo & Friends
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We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Little Gidding
Four Quartets
Two Birds with fair wings, knit with bonds of friendship,
in the same sheltering tree have found a refuge.
One of the twain eats the sweet Fig tree’s fruitage;
the other eating not, regardeth only.
The Rig Veda[1]
[1] Book I, Hymn CLXIV, Verse 20 from Sacred Writings, Hinduism: The Rig Veda. Translated by Ralph T. H. Griffith. Book-of-the-Month Club,
As years fly by, an old question returns: “What is the meaning of life?” Many people laugh this question off. I dropped asking that question long ago because some friends responded with, “The meaning of life is in the living of life itself.” That seemed good enough. But, lately, I see and hear a hunger for meaning. I find it among college students, I find it in groups of older people and the very young. It’s not meaningless to ask “What's the meaning of Life”. Asking this "question of questions" may be more powerful and meaningful than any answer. The act of grappling with this great and unanswerable question often yields a deep sense of wordless meaning. We are divine exactly because we can ask this question. Our polite societies dismiss the question of meaning as impractical. Better to go out and shop, watch the Super Bowl; maybe shopping and games are the meaning of life. The impractical, however, can be exquisitely meaningful. Even if it's free.
---
Americ Azevedo
http://philosopher-at-large.com
I would not be surprised if this is true. Those who control budgets (in schools, corporations, etc.) naturally feel an entitlement to high salaries. This attitude is morally wrong. And, is causing much more harm than good by slowly ripping apart the fabric of society. Where's the ethical value high ground now? Goodness and fairness needs to return not by force but by cultivation of empathy for the poorest members of society. The richer well off people will be happier.
NVC offers practical, concrete skills for manifesting the purpose of creating connections of compassionate giving and receiving based in a consciousness of interdependence and power with others. These skills include:
These skills emphasize personal responsibility for our actions and the choices we make when we respond to others, as well as how to contribute to relationships based in cooperation and collaboration. NVC fosters respect, attentiveness and empathy, and engenders a mutual desire to give from the heart. The form is simple, yet powerfully transformative and is founded on consciousness, language, communication skills, and use of power that enable us to remain human, even under trying conditions, .
10 Things We Can Do to Contribute to Internal, Interpersonal, and Organizational Peace
(2) Remember that all human beings have the same needs.
(3) Check our intention to see if we are as interested in others getting their needs met as our own.
(4) When asking someone to do something, check first to see if we are making a request or a demand.
(5) Instead of saying what we DON'T want someone to do, say what we DO want the person to do.
(6) Instead of saying what we want someone to BE, say what action we'd like the person to take that we hope will help the person be that way.
(7) Before agreeing or disagreeing with anyone's opinions, try to tune in to what the person is feeling and needing.
(8) Instead of saying "No," say what need of ours prevents us from saying "Yes."
(9) If we are feeling upset, think about what need of ours is not being met, and what we could do to meet it, instead of thinking about what's wrong with others or ourselves.
(10) Instead of praising someone who did something we like, express our gratitude by telling the person what need of ours that action met.
From the Center for Nonviolent Communication
Paul Hawken's Commencement Address in PortlandPosted by Nipun Mehta on May 17, 2009 |
Paul Hawken is a friend of CharityFocus, renowned entrepreneur, visionary environmental activist, founder of Wiser Earth and author of many books -- most recently Blessed Unrest.
Last week, he was presented with an honorary doctorate of humane letters by University of Portland, when he delivered this superb commencement address.
Commencement Address to the Class of 2009
University of Portland, May 3rd, 2009
When I was invited to give this speech, I was asked if I could give a simple short talk that was "direct, naked, taut, honest, passionate, lean, shivering, startling, and graceful." No pressure there.
Let's begin with the startling part. Class of 2009: you are going to have to figure out what it means to be a human being on earth at a time when every living system is declining, and the rate of decline is accelerating. Kind of a mind-boggling situation... but not one peer-reviewed paper published in the last thirty years can refute that statement. Basically, civilization needs a new operating system, you are the programmers, and we need it within a few decades.
This planet came with a set of instructions, but we seem to have misplaced them. Important rules like don't poison the water, soil, or air, don't let the earth get overcrowded, and don't touch the thermostat have been broken. Buckminster Fuller said that spaceship earth was so ingeniously designed that no one has a clue that we are on one, flying through the universe at a million miles per hour, with no need for seatbelts, lots of room in coach, and really good food—but all that is changing.
There is invisible writing on the back of the diploma you will receive, and in case you didn't bring lemon juice to decode it, I can tell you what it says: You are Brilliant, and the Earth is Hiring. The earth couldn't afford to send recruiters or limos to your school. It sent you rain, sunsets, ripe cherries, night blooming jasmine, and that unbelievably cute person you are dating. Take the hint. And here's the deal: Forget that this task of planet-saving is not possible in the time required. Don't be put off by people who know what is not possible. Do what needs to be done, and check to see if it was impossible only after you are done.
When asked if I am pessimistic or optimistic about the future, my answer is always the same: If you look at the science about what is happening on earth and aren't pessimistic, you don't understand the data. But if you meet the people who are working to restore this earth and the lives of the poor, and you aren't optimistic, you haven't got a pulse. What I see everywhere in the world are ordinary people willing to confront despair, power, and incalculable odds in order to restore some semblance of grace, justice, and beauty to this world. The poet Adrienne Rich wrote, "So much has been destroyed I have cast my lot with those who, age after age, perversely, with no extraordinary power, reconstitute the world." There could be no better description. Humanity is coalescing. It is reconstituting the world, and the action is taking place in schoolrooms, farms, jungles, villages, campuses, companies, refuge camps, deserts, fisheries, and slums.
You join a multitude of caring people. No one knows how many groups and organizations are working on the most salient issues of our day: climate change, poverty, deforestation, peace, water, hunger, conservation, human rights, and more. This is the largest movement the world has ever seen. Rather than control, it seeks connection. Rather than dominance, it strives to disperse concentrations of power. Like Mercy Corps, it works behind the scenes and gets the job done. Large as it is, no one knows the true size of this movement. It provides hope, support, and meaning to billions of people in the world. Its clout resides in idea, not in force. It is made up of teachers, children, peasants, businesspeople, rappers, organic farmers, nuns, artists, government workers, fisherfolk, engineers, students, incorrigible writers, weeping Muslims, concerned mothers, poets, doctors without borders, grieving Christians, street musicians, the President of the United States of America, and as the writer David James Duncan would say, the Creator, the One who loves us all in such a huge way.
There is a rabbinical teaching that says if the world is ending and the Messiah arrives, first plant a tree, and then see if the story is true. Inspiration is not garnered from the litanies of what may befall us; it resides in humanity's willingness to restore, redress, reform, rebuild, recover, reimagine, and reconsider. "One day you finally knew what you had to do, and began, though the voices around you kept shouting their bad advice," is Mary Oliver's description of moving away from the profane toward a deep sense of connectedness to the living world.
Millions of people are working on behalf of strangers, even if the evening news is usually about the death of strangers. This kindness of strangers has religious, even mythic origins, and very specific eighteenth-century roots. Abolitionists were the first people to create a national and global movement to defend the rights of those they did not know. Until that time, no group had filed a grievance except on behalf of itself. The founders of this movement were largely unknown -- Granville Clark, Thomas Clarkson, Josiah Wedgwood — and their goal was ridiculous on the face of it: at that time three out of four people in the world were enslaved. Enslaving each other was what human beings had done for ages. And the abolitionist movement was greeted with incredulity. Conservative spokesmen ridiculed the abolitionists as liberals, progressives, do-gooders, meddlers, and activists. They were told they would ruin the economy and drive England into poverty. But for the first time in history a group of people organized themselves to help people they would never know, from whom they would never receive direct or indirect benefit. And today tens of millions of
people do this every day. It is called the world of non-profits, civil society, schools, social entrepreneurship, non-governmental organizations, and companies who place social and environmental justice at the top of their strategic goals. The scope and scale of this effort is unparalleled in history.
The living world is not "out there" somewhere, but in your heart. What do we know about life? In the words of biologist Janine Benyus, life creates the conditions that are conducive to life. I can think of no better motto for a future economy. We have tens of thousands of abandoned homes without people and tens of thousands of abandoned people without homes. We have failed bankers advising failed regulators on how to save failed assets. We are the only species on the planet without full employment. Brilliant. We have an economy that tells us that it is cheaper to destroy earth in real time rather than renew, restore, and sustain it. You can print money to bail out a bank but you can't print life to bail out a planet. At present we are stealing the future, selling it in the present, and calling it gross domestic product. We can just as easily have an economy that is based on healing the future instead of stealing it. We can either create assets for the future or take the assets of the future. One is called restoration and the other exploitation. And whenever we exploit the earth we exploit people and cause untold suffering. Working for the earth is not a way to get rich, it is a way to be rich.
The first living cell came into being nearly 40 million centuries ago, and its direct descendants are in all of our bloodstreams. Literally you are breathing molecules this very second that were inhaled by Moses, Mother Teresa, and Bono. We are vastly interconnected. Our fates are inseparable. We are here because the dream of every cell is to become two cells. And dreams come true. In each of you are one quadrillion cells, 90 percent of which are not human cells. Your body is a community, and without those other microorganisms you would perish in hours. Each human cell has 400 billion molecules conducting millions of processes between trillions of atoms. The total cellular activity in one human body is staggering: one septillion actions at any one moment, a one with twenty-four zeros after it. In a millisecond, our body has undergone ten times more processes than there are stars in the universe, which is exactly what Charles Darwin foretold when he said science would discover that each living creature was a "little universe, formed of a host of self-propagating organisms, inconceivably minute and as numerous as the stars of heaven."
So I have two questions for you all: First, can you feel your body? Stop for a moment. Feel your body. One septillion activities going on simultaneously, and your body does this so well you are free to ignore it, and wonder instead when this speech will end. You can feel it. It is called life. This is who you are. Second question: who is in charge of your body? Who is managing those molecules? Hopefully not a political party. Life is creating the conditions that are conducive to life inside you, just as in all of nature. Our innate nature is to create the conditions that are conducive to life. What I want you to imagine is that collectively humanity is evincing a deep innate wisdom in coming together to heal the wounds and insults of the past.
Ralph Waldo Emerson once asked what we would do if the stars only came out once every thousand years. No one would sleep that night, of course. The world would create new religions overnight. We would be ecstatic, delirious, made rapturous by the glory of God. Instead, the stars come out every night and we watch television.
This extraordinary time when we are globally aware of each other and the multiple dangers that threaten civilization has never happened, not in a thousand years, not in ten thousand years. Each of us is as complex and beautiful as all the stars in the universe. We have done great things and we have gone way off course in terms of honoring creation. You are graduating to the most amazing, stupefying challenge ever bequested to any generation. The generations before you failed. They didn't stay up all night. They got distracted and lost sight of the fact that life is a miracle every moment of your existence. Nature beckons you to be on her side. You couldn't ask for a better boss. The most unrealistic person in the world is the cynic, not the dreamer. Hope only makes sense when it doesn't make sense to be hopeful. This is your century. Take it and run as if your life depends on it.
Imagine a small state with a small population
let there be labor-saving tools
that aren't used
let people consider death
and not move far
let there be boats and carts
but no reason to ride them
let there be armor and weapons
but no reason to employ them
let people return to the use of knots
and be satisfied with their food
and pleased with their clothing
and content with their homes
and happy with their customs
let there be a state so near
people hear its dogs and chickens
and live out their lives
without making a visit
Chapter 80
from Lao-tzu's Taoteching: translated by Red Pine with selected commentaries of the past 2000 years.
Mercury House,
This old verse suggests a world of people content and satisfied with a simple life. A life free of the trills of travel, acquisition, complex financial transactions, or vain displays of possessions. The happiness is inner, but leads to a simple external life.
Imagine: What would a day in this village be like? How would we work? What would our friendships be like? What would family be like? What would we be? What would we think?
(Image from Earth Heart - Tao Te Ching notecards.)

The wall between humans and robots is falling. The more robots act like they feel our presense, the more we feel that they are like us. The first video is of Kismit, an early experimental social robot at M.I.T. who interacts with feeling.
Someday it may become hard to tell the difference between a robot and a person. Will social robots change "human nature"? What are the ethical questions raised? What are the possible applications of such technology? Do we want to limit those applications?
In the direct experience of time passing by
We glimpse the impermanence of
everything that we love and hate.
This is the high perspective.
Then plunge into action
un-moved by results, goals, or ends.
It's what is.
At age two
I lost my way
The next 30 years
a journey back to
the source of Light
the river of Life
The next 30 years
a journey back out
into the marketplace
the Ocean of Love
Drops of rain
upon the windowpane
Light of dawn
becoming radiant grayness
World's awake
while reality sleeps